Sunday, July 28, 2013

Knowing when to Move On.

Ria closed her eyes, feeling the breeze.  Squeezing her eye lids tightly, she wondered - if closing them so tight would erase the things she saw, things she said, things she should have never seen or said.  Would the breeze take them with it?  Would it erase everything, take every thing back to the beginning...The beginning when they stood seeing each other.  To the time when words said had no history to bank on, when the way their eyes, mouth, and gestures looked were just the way they were.  Nothing meant, seemed or assumed.  That time, when every cell of theirs was new to the other and so, observed, cause that was the only thing they could do. No record of what the cell was in its original form or shape or voice or thought. No memories of wrongs, said and done, but a curious intention of wanting to know, accept and understand.  The concept completely forgotten once they were together.

With closed eyes she felt her loose, old blouse stick to her body, caressing her.  She felt envious of it, for it had no memory of caressing her or of getting dirty or of being washed.  Unlike her, who remembered every single thing about the Love Close to her, muddied with the thoughts, words and actions over time. As much as she loathed the thought, she knew no amount of washing could ever remove the gunk  settled on their persons.  It felt heavy and dark, like the grease collected over time at the Fryers, that has no choice but to catch fire, only to leave the remains of what was, what has been.  Such is Life...She sighed and opened her eyes.

Friday, April 19, 2013

Triplets on Observation - Creative Challenge #246


Have you ever noticed

When someone says “Trust me…”

Trust walks out the door?

 

Have you ever noticed

When the amused don’t smile

Their eyes crinkle and sparkle?

 

Have you ever noticed

The knowing of a parent

When their child is in danger?

 

Have you ever noticed

When you are sad and no one knows

Your pet sits with you in silent comfort?

 

Have you ever noticed

The opposite of “I Love” is not “I Hate”

But the phrase “I Loved…”

 

Have you ever noticed

When we don’t know what to do

We cling to the familiar ?

 

Have you ever noticed

That when you are hugged

You can tell if it was meant?

                                                      

Have you ever noticed

That in our Silence

We notice all things?
 

 

 

Thursday, April 18, 2013

Word Fix at 56 #29 : The First Touch


 
The First Touch


At the window, eyes watch his feet make the plop sound in the rain. Her still standing feet walks memory’s alley to the first touch of those hands, those hands holding the umbrella, shielding the face she adores.  Knowing it will be a stamp, seared into her consciousness in all of her soul’s meandering through existence.


Sunday, March 31, 2013

Sharing a Post that my friend Beji Jaison Posted on FB

Jiddu Krishnamurti on Love

The demand to be safe in relationship inevitably breeds sorrow and fear. This seeking for security is inviting insecurity. Have you ever found security in any of your relationships? Have you? Most of us want the security of loving and being loved, but is there love when each one of us is seeking his own security, his own particular path?

We are not loved because we don't know how to love. What is love? The word is so loaded and corrupted that I hardly like to use it. Everybody talks of love - every magazine and newspaper and every missionary talks everlastingly of love. I love my country, I love my king, I love some book, I love that mountain, I love pleasure, I love my wife, I love God. Is love an idea? If it is, it can be cultivated, nourished, cherished, pushed around, twisted in any way you like. When you say you love God what does it mean? It means that you love a projection of your own imagination, a projection of yourself clothed in certain forms of respectability according to what you think is noble and holy; so to say, `I love God', is absolute nonsense. When you worship God you are worshipping yourself - and that is not love.

Because we cannot solve this human thing called love we run away into abstractions. Love may be the ultimate solution to all man's difficulties, problems and travails, so how are we going to find out what love is? By merely defining it? The church has defined it one way, society another, and there are all sorts of deviations and perversions. Adoring someone, sleeping with someone, the emotional exchange, the companionship - is that what we mean by love? That has been the norm, the pattern, and it has become so tremendously personal, sensuous, and limited that religions have declared that love is something much more than this. In what they call human love they see there is pleasure, competition, jealousy, the desire to possess, to hold, to control and to interfere with another's thinking, and knowing the complexity of all this they say there must be another kind of love, divine, beautiful, untouched, uncorrupted.

Throughout the world, so-called holy men have maintained that to look at a woman is something totally wrong: they say you cannot come near to God if you indulge in sex, therefore they push it aside although they are eaten up with it. But by denying sexuality they put out their eyes and cut out their tongues for they deny the whole beauty of the earth. They have starved their hearts and minds; they are dehydrated human beings; they have banished beauty because beauty is associated with woman.

Can love be divided into the sacred and the profane, the human and the divine, or is there only love? Is love of the one and not of the many? If I say,`I love you', does that exclude the love of the other? Is love personal or impersonal? Moral or immoral? Family or non-family? If you love mankind can you love the particular? Is love sentiment? Is love emotion? Is love pleasure and desire? All these questions indicate, don't they, that we have ideas about love, ideas about what it should or should not be, a pattern or a code developed by the culture in which we live.
So to go into the question of what love is we must first ideals and ideologies of what it should or should not be. To divide anything into what should be and what is, is the most deceptive way of dealing with life.

Now how am I going to find out what this flame is which we call love - not how to express it to another but what it means in itself? I will first reject what the church, what society, what my parents and friends, what every person and every book has said about it because I want to find out for myself what it is. Here is an enormous problem that involves the whole of mankind, there have been a thousand ways of defining it and I myself am caught in some pattern or other according to what I like or enjoy at the moment - so shouldn't I, in order to understand it, first free myself from my own inclinations and prejudices? I am confused, torn by my own desires, so I say to myself, `First clear up your own confusion. Perhaps you may be able to discover what love is through what it is not.'

The government says, `Go and kill for the love of your country'. Is that love? Religion says, `Give up sex for the love of God'. Is that love? Is love desire? Don't say no. For most of us it is – desire with pleasure, the pleasure that is derived through the senses, through sexual attachment and fulfilment. I am not against sex, but see what is involved in it. What sex gives you momentarily is the total abandonment of yourself, then you are back again with your turmoil, so you want a repetition over and over again of that state in which there is no worry, no problem, no self. You say you love your wife. In that love is involved sexual pleasure, the pleasure of having someone in the house to look after your children, to cook. You depend on her; she has given you her body, her emotions, her encouragement, a certain feeling of security and well-being. Then she turns away from you; she gets bored or goes off with someone else, and your whole emotional balance is destroyed, and this disturbance, which you don't like, is called jealousy. There is pain in it, anxiety, hate and violence. So what you are really saying is, `As long as you belong to me I love you but the moment you don't I begin to hate you. As long as I can rely on you to satisfy my demands, sexual and otherwise, I love you, but the moment you cease to supply what I want I don't like you.' So there is antagonism between you, there is separation, and when you feel separate from another there is no love. But if you can live with your wife without thought creating all these contradictory states, these endless quarrels in yourself, then perhaps - perhaps - you will know what love is. Then you are completely free and so is she, whereas if you depend on her for all your pleasure you are a slave to her. So when one loves there must be freedom, not only from the other person but from oneself.

This belonging to another, being psychologically nourished by another, depending on another - in all this there must always be anxiety, fear, jealousy, guilt, and so long as there is fear there is no love; a mind ridden with sorrow will never know what love is; sentimentality and emotionalism have nothing whatsoever to do with love. And so love is not to do with pleasure and desire.

Love is not the product of thought which is the past. Thought cannot possibly cultivate love. Love is not hedged about and caught in jealousy, for jealousy is of the past. Love is always active present. It is not `I will love' or `I have loved'. If you know love you will not follow anybody. Love does not obey. When you love there is neither respect nor disrespect. Don't you know what it means really to love somebody - to love without hate, without jealousy, without anger, without wanting to interfere with what he is doing or thinking, without condemning, without comparing - don't you know what it means? Where there is love is there comparison? When you love someone with all your heart, with all your mind, with all your body, with your entire being, is there comparison? When you totally abandon yourself to that love there is not the other.

Does love have responsibility and duty, and will it use those words? When you do something out of duty is there any love in it? In duty there is no love. The structure of duty in which the human being is caught is destroying him. So long as you are compelled to do something because it is your duty you don't love what you are doing. When there is love there is no duty and no responsibility.

Most parents unfortunately think they are responsible for their children and their sense of responsibility takes the form of telling them what they should do and what they should not do, what they should become and what they should not become. The parents want their children to have a secure position in society. What they call responsibility is part of that respectability they worship; and it seems to me that where there is respectability there is no order; they are concerned only with becoming a perfect bourgeois. When they prepare their children to fit into society they are perpetuating war, conflict and brutality. Do you call that care and love? Really to care is to care as you would for a tree or a plant, watering it, studying its needs, the best soil for it, looking after it with gentleness and tenderness - but when you prepare your childrren to fit into society you are preparing them to be killed. If you loved your children you would have no war. When you lose someone you love you shed tears - are your tears for yourself or for the one who is dead? Are you crying for yourself or for another? Have you ever cried for another? Have you ever cried for your son who is killed on the battlefield? You have cried, but do those tears come out of self-pity or have you cried because a human being has been killed? If you cry out of self-pity your tears have no meaning because you are concerned about yourself. If you are crying because you are bereft of one in whom you have invested a great deal of affection, it was not really affection. When you cry for your brother who dies cry for him. It is very easy to cry for yourself because he is gone. Apparently you are crying because your heart is touched, but it is not touched for him, it is only touched by self- pity and self-pity makes you hard, encloses you, makes you dull and stupid.

When you cry for yourself, is it love - crying because you are lonely, because you have been left, because you are no longer powerful - complaining of your lot, your environmment - always you in tears? If you understand this, which means to come in contact with it as directly as you would touch a tree or a pillar or a hand, then you will see that sorrow is self-created, sorrow is created by thought, sorrow is the outcome of time. I had my brother three years ago, now he is dead, now I am lonely, aching, there is no one to whom I can look for comfort or companionship, and it brings tears to my eyes. You can see all this happening inside yourself if you watch it. You can see it fully, completely, in one glance, not take analytical time over it. You can see in a moment the whole structure and nature of this shoddy little thing called `me', my tears, my family, my nation, my belief, my religion - all that ugliness, it is all inside you. When you see it with your heart, not with your mind, when you see it from the very bottom of your heart, then you have the key that will end sorrow. Sorrow and love cannot go together, but in the Christian world they have idealized suffering, put it on a cross and worshipped it, implying that you can never escape from suffering except through that one particular door, and this is the whole structure of an exploiting religious society.
So when you ask what love is, you may be too frightened to see the answer. It may mean complete upheaval; it may break up the family; you may discover that you do not love your wife or husband or children - do you? - you may have to shatter the house you have built, you may never go back to the temple.

But if you still want to find out, you will see that fear is not love, dependence is not love, jealousy is not love, possessiveness and domination are not love, responsibility and duty are not love, self-pity is not love, the agony of not being loved is not love, love is not the opposite of hate any more than humility is the opposite of vanity. So if you can eliminate all these, not by forcing them but by washing them away as the rain washes the dust of many days from a leaf, then perhaps you will come upon this strange flower which man always hungers after. If you have not got love - not just in little drops but in abundance if you are not filled with it - the world will go to disaster. You know intellectually that the unity of mankind is essential and that love is the only way, but who is going to teach you how to love? Will any authority, any method, any system, tell you how to love? If anyone tells you, it is not love. Can you say, `I will practise love. I will sit down day after day and think about it. I will practise being kind and gentle and force myself to pay attention to others?'

Do you mean to say that you can discipline yourself to love, exercise the will to love? When you exercise discipline and will to love, love goes out of the window. By practising some method or system of loving you may become extraordinarily clever or more kindly or get into a state of non-violence, but that has nothing whatsoever to do with love.

In this torn desert world there is no love because pleasure and desire play the greatest roles, yet without love your daily life has no meaning. And you cannot have love if there is no beauty. Beauty is not something you see - not a beautiful tree, a beautiful picture, a beautiful building or a beautiful woman. There is beauty only when your heart and mind know what love is. Without love and that sense of beauty there is no virtue, and you know very well that, do what you will, improve society, feed the poor, you will only be creating more mischief, for without love there is only ugliness and poverty in your own heart and mind. But when there is love and beauty, whatever you do is right, whatever you do is in order. If you know how to love, then you can do what you like because it will solve all other problems. So we reach the point: can the mind come upon love without discipline, without thought, without enforcement, without any book, any teacher or leader - come upon it as one comes upon a lovely sunset? It seems to me that one thing is absolutely necessary and that is passion without motive - passion that is not the result of some commitment or attachment, passion that is not lust. A man who does not know what passion is will never know love because love can come into being only when there is total self-abandonment. A mind that is seeking is not a passionate mind and to come upon love without seeking it is the only way to find it - to come upon it unknowingly and not as the result of any effort or experience. Such a love, you will find, is not of time; such a love is both personal and impersonal, is both the one and the many. Like a flower that has perfume you can smell it or pass it by. That flower is for everybody and for the one who takes trouble to breathe it deeply and look at it with delight. Whether one is very near in the garden, or very far away, it is the same to the flower because it is full of that perfume and therefore it is sharing with everybody.

Love is something that is new, fresh, alive. It has no yesterday and no tomorrow. It is beyond the turmoil of thought. It is only the innocent mind which knows what love is, and the innocent mind can live in the world which is not innocent. To find this extraordinary thing which man has sought endlessly through sacrifice, through worship, through relationship, through sex, through every form of pleasure and pain, is only possible when thought comes to understand itself and comes naturally to an end. Then love has no opposite, then love has no conflict. You may ask, `If I find such a love, what happens to my wife, my children, my family? They must have security.' When you put such a question you have never been outside the field of thought, the field of consciousness. When once you have been outside that field you will never ask such a question because then you will know what love is in which there is no thought and therefore no time. You may read this mesmerized and enchanted, but actually to go beyond thought and time - which means going beyond sorrow - is to be aware that there is a different dimension called love. But you don't know how to come to this extraordinary fount - so what do you do? If you don't know what to do, you do nothing, don't you? Absolutely nothing. Then inwardly you are completely silent. Do you understand what that means? It means that you are not seeking, not wanting, not pursuing; there is no centre at all. Then there is love.

Monday, December 10, 2012

Despair

A Maze of to do lists
Surrounds my life.
Everything seems to be
Yet its too much for me.
Driving far but getting nowhere,
Doing a lot yet seemingly undone,
Working, or so the tired bones whisper,
Repeating, everyday the same way.
Dark, dreary and rushed,
Yet mundane mornings,
To wake up to.
And tired evenings
When the mind just falls off
Without Knowing
Into a fitful,
Dreamy yet dreamless sleep.
Waking inevitably to the call
Of things to be done
Of lists to get through
Talking seems a waste
Cause nothing gets understood
Nothing is worthy of being understood
Maintaining a resentful silence
Breathing deep to keep the peace
Restlessness bothers the whole being.
A lull exists,
In the chaos of change
Lost destinations, unmapped territory
Invisible despair shows
Through unseen spirit
Hunched over, hugging knees
Keeping together
Whats left of me.

Sunday, October 14, 2012

On Fred Smith and Fedex


Today, on G+ Chris Veerabadran posted an odd story about the beginnings of FedEx.  Heres what I thought As I read it. 

If I was in "I hate Gambling" mode, I would say - "Fred Smith was really lucky he won." But then, if he didn’t try then he would have to close down the company anyway and he would have been labeled as a loser or someone who also ran.  Now that he succeeded through his actions, he will be known as an entrepreneur, a risk-taker, a someone who knows how to get what he wants.
Now if I look at it from the perspective of intentions, it brings out a whole new world to my sight.  He really needed the money, he didn't want to close his company and think of himself as a quitter.  He couldn’t find someone who would lend him money...so what was his option?  This was not a good thing but if he played it right he could have his money to save his company, his baby.   There was his need, and he wanted his need to be fulfilled and took action, albeit an action that seems insensible to most, yet the universe granted him his wish.  Brings me to the concept of Ask and you shall Receive. 

With his success, no one can fault him for his choices.  That is life, if you succeed in your choice or endeavor, all your flaws are forgotten by the ones watching him.  He chose to act in whatever manner he knew. Also, it wasn’t anyone else’s money, it was his....it came through his inheritance, so I wouldn’t fault him for gambling his own money, now if he used a loan or borrowed money to gamble, that would have been really bad, for him...cause if he won, there probably would be claims on a percentage of that money and if he lost he would have been in deep shit when it came to repaying the loan. 
Now the other aspect that I was looking at was that he needed 24000 dollars and he stopped gambling when he earned 27000 dollars.  Basically, he didnt get greedy. He took what he needed and stopped.

We could now say, by citing his example we are saying that it’s okay to gamble.  My take, it’s okay to do anything as long as it is in moderation.  The only reason I would say it’s not okay to gamble is because I see that for most it is a sickness that takes over.  It becomes an addiction in those that don’t know how to watch out, or be aware of what they are doing.  Most people don’t know how to stay on that fine line of use and abuse. You can use anything in our world as long as the intensions are for creating harmony. Once you intend some harm, either mentally, emotionally or physically, on yourself or others, it is not harmonious.  I am hypothesizing here, bear with me, had he gambled with the intention of conning his employees, maybe he wouldn’t have won that money. 
Some could wonder if he was one of the jerks who would later say that those who didn’t get rich just aren’t as smart or talented as he is.   My take, if he thinks so, he would be right, 'cause that’s his experience.  He didnt always have success.  He had to find ways to succeed, therefore he is smart to have used his brain and talent.  To be rich, you should have that attitude.  The attitude of gratitude for what you have in all aspects of life, an attitude of respect for all aspects of life.  You also have to want it with the intention of creating harmony. 

Being Rich is a relative matter.  For me, Being Rich is being able to have uninterrupted time with my family without worrying about how I am going to feed them, clothe them, educate my children, grow mentally and physically healthy or where our next shelter is.  It’s very basic.   For others, it means having vacations, being waited on hand and foot, getting unlimited tobacco/alcohol/drug, flying their own jet, owning a yacht, sailing the world, doing something that would give them a adrenaline rush etc.
So what am I trying to say with this long, verbose comment? 

How you see others depends on how you see yourself.  How you feel about others, depends on how you feel about yourself.  How you judge others, depends on where your understanding of life is at that point in time.  If we were aware of all aspects of our life and know how to be inspired, each of us has the capacity to inspire others and be inspired by others. 
Off to Ponderland
You know who.

 

Wednesday, October 10, 2012

Ah Finally!! An Update.

I have been kind of locked out of Multiply for a while and imagine my frustration. Everytime I log in, the website doesnt come up and times out on me.  Yep! like it wasnt enough they were closing the site with all the fun comments I had on there.*rolls eyes*. 

Today, I tried again and I guess it was my lucky day. I was able to get in, get on to a few of the blogs of my friends and there were instructions on how to import the blog from Multiply to Blogger. Well, I didnt need an invitation, I became a trader and imported the posts I had there.*breathing a great sigh of relief*.  I wasnt able to get the albums and videos but that alright, I am satisfied for now.  This is better than what happened with yahoo360.

I hope to see more of my blogmates and friends here soon. Have a great Day/Night folks where ever you are.

Peace
Sunbeam :P